To my knowledge there has been little
systematic study of the interactions and relationships between
various First Nations groups and Mennonites during the War of 1812.
What I've found in my research indicates that some Mennonites
had startlingly amicable relations with First Nations while some
others were thornier. There are
some fantastic tales and some embarrassing ones, for those us of who
identify with Mennonite heritage and are prepared to recognize the
benefits we derived from an unequal relationship between our
ancestors and First Nations.
At the Grand River Heritage workshop (I
referred to in a previous blog) the key highlight for me was Rick
Hill, a First Nations historian. He spoke of a message of peace and
socio-political separatism from the imperial societies in which First
Nations lived.
At times I thought he could have been
talking about Mennonites when he discussed First Nations' attitudes
toward the colonial empire. Like Mennonites they didn't really
identify with the war as Britain-vs-United States; in many ways they
had been seeking peace yet they were being asked to wage war on their
relatives across the border. Some of their “warriors” were simply
paid mercenaries; in fact there were Mennonites who did join the
militia and received financial compensation for it – it was
incredibly meager, but still.
What Rick Hill presented was more of a
“people's history”, one which is very hard to access from the
available sources, since so many First Nations leaders whose identities
survive were the very ones who seem to have done more to help the colonizers than the First Nations peoples themselves. He noted that whenever he sees a monument to a First Nations leader
erected by Europeans it's usually because those particular people
helped whites to achieve their goals, which usually had negative consequences for the First Nations more generally.
It is a complicated history, some of
which we're only starting to sort out amid the hype of today and the
historical perspectives of yesteryears. Rick Hill's presentation also
mentioned the issue of healing through historical study, something
that First Nations peoples are longing for, as are many Canadians.
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